QURAN 54:1
THE
LAST HOUR draws near, and the moon is I split asunder!1 (54:2) But if
they [who reject all thought of the Last Hour] were to see a sign [of
its approach], they would turn aside and say, "An ever-recurring
delusion!" - (54:3) for they are bent on
giving it the lie,2 being always wont to follow their own desires. Yet
everything reveals its truth in the end.3 1 Most of the commentators see
in this verse a reference to a phenomenon said to have been witnessed
by several of the Prophet's contemporaries. As described in a number of
reports going back to some companions, the moon appeared one night as if
split into two distinct parts. While there is no reason to doubt the
subjective veracity of these reports, it is possible that what actually
happened was an unusual kind of partial lunar eclipse, which produced
anequally unusual optical illusion. But whatever the nature of that
phenomenon, it is practically certain that the above Qur'an-verse does
not refer to it but, rather, to a future event: namely, to what will
happen when the Last Hour approaches. (The Qur'an frequently employs the
past tense to denote the future, and particularly so in passages which
speak of the coming of the Last Hour and of Resurrection Day; this use
of the past tense is meant to stress the certainty of the happening to
which the verb relates.) Thus, Raghib regards it as fully justifiable to
interpret the phrase inshaqqa 'l-qamar ("the moon. is split asunder")
as bearing on the cosmic cataclysm - the end of the world as we know it -
that will occur before the coming of Resurrection Day (see art. shaqq
in the Mufradat). As mentioned by Zamakhshari, this interpretation has
the support of some of the earlier commentators; and it is, to my mind,
particularly convincing in view of the juxtaposition, in the aboveQur'an-verse,
of the moon's "splitting asunder" and the approach of the Last Hour.
(In this connection we must bear in mind the fact that none of the
Qur'anic allusions to the "nearness" of the Last Hour and the Day of
Resurrection is based on the human concept of "time".)( by muhammad assad )
Moon landing - Answering Islamic Skeptics
***Splitting of The Moon | Submission.org**
18- And the Moon when it is full
(84- The Splitting, 18)
19- You will surely ride from stage to stage
(84- The Splitting, 19)
20- So, why do they not believe?
(84- The Splitting, 20)The moon is associated in our minds with beautiful scenes and romantic landscapes. For those who use the lunar calendar, it is a precision calculator. The ebb and tide it causes have always been a mystery for men. It is used to symbolize mathematics, astronomy, art and romanticism. Throughout history the moon has been the symbol of the unattainable. All these features also existed at the time of the Prophet. For 1400 years the meaning of the above quoted verses remained unraveled. In the Quran, the conjunction “and” (wa) is frequently used to stress a point; sometimes it is rendered in English by the preposition “by” when making serious promises, taking an oath or calling someone to witness. Commentators dealt differently with the “ride from stage to stage.” The reason was the inaccessibility of the moon at the time. Going to the moon was beyond imagination.
This “riding from stage to stage” had the association for some of spiritual ascension, symbolizing the passage from this world to the other world, the stages of development of man from an embryo to adolescence and senescence. Yet, the verse foresees that human beings will pass from stage to stage in the future. Spiritual ascension and man’s biological development were nothing new. Therefore, we are of the opinion that these interpretations of the past do not reflect reality. The context of the verse connotes the anticipation that a particular phenomenon will take place in the future and the verse questions the reason why the people do not believe when this event takes place. The Arabic word “tabaq” (stage) also mentioned in the sura 67, 3rd verse, and the sura 71, 15th verse, refers not to spiritual, but concrete things. The use of the word “ride” clearly connotes a journey. The word “terkebun” is translated as “to ride” an animal as well as “to get on a vehicle” such as a ship in various places in the Quran; eg: 43-Ornaments, 12.
Having thus explained the 19th verse in this fashion, the thing that our attention is drawn to, the moon in the 18th verse, supports the idea that “riding from stage to stage” is done by means of a shuttle from the earth to the moon.
WHY DO THEY NOT BELIEVE?
The Russian spacecraft Luna 2 was the first probe to hit the moon (September 12, 1959), and Luna 3 took the first photographs of the far side of the moon. But the most important event was the landing on the moon on July 21, 1969 by Neil Armstrong and his companions aboard the Apollo 11. The scene of landing on the blurred TV screen was surely one of the most spectacular events in human history. What had been thought impossible had come true. There were positivists, however, who pointed to this event as a scientific achievement and used it as an argument against religion. Certain bigoted scholars of Islam contended that it was a lie that there had been such an event, and that anybody who claimed that man was on the moon would be cursed.
The miraculous prediction had come true, showing once again God’s art and power. Photographs taken from the moon reflect once more the splendor of God’s design. The mass of the moon, the moon’s distance from the earth point to God’s splendid design. Had the mass of the moon been larger or had the moon been nearer the earth, the continents would be flooded following the tide, rendering our survival impossible.
Verse 20 that comes after verses 18 & 19 in which the journey to the moon is predicted, which reads: “So, why do they not believe?” may refer to the unbelievers and atheists who remained blind to God’s splendor and wisdom, considering this a victory of science over religion. This misconception accounts for the misinterpretation of God’s ways, namely the fact that science is nothing but the entirety of rules He infused into matter. They labor under the delusion that science and religion vie for supremacy. The origin of science and religion is God. Two things that emanate from God cannot be contradictory. Any contradiction may have been due either to scientific errors or to bigoted theologians who dared to make announcements in the name of God. Verse 21, coming after the verses that we have analyzed in this section, is as follows:
21- And when the Quran is read to them, they do not fall prostrate.
(84- The Splitting, 21)
THE MOON HAS SPLIT
1- The Hour has come closer and the moon has split (shaqqa).
(54- The Moon, 1)There is another indication in the Quran in the above verse referring to the landing on the moon. In order to have a better insight into this, let us dwell on the connotation of the Arabic word “shaqqa” which, among its multifarious meanings, signifies “rending asunder,” “splitting,” “fissuring;” it may also signify plowing the soil.
25- We pour forth water in abundance.
(80- He Frowned, 25)26- And We split (shaqqa) the earth in fragments.
(80- He Frowned, 26)As we see, to describe the fissures made by water on the earth’s soil, the same word “shaqqa” is used. One of the most important events that occasioned man’s visit to the moon was the sampling of the soil on the surface of the moon. The surface of the moon was fissured by man for the first time in history. The term “shaqqa” may refer to this cleavage.
We have examined the 1st verse of the sura “The Moon.” The 2nd verse of the same sura addresses the wrongdoers who preferred to ignore the evidences of God.
2- Yet if they see a sign they turn away and they say, “A continuous sorcery!”
(54- The Moon, 2)
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